Alternate Nostril Breathing (Nadi Shodhana Pranayama)
Take five minutes each morning to practice Nadi Shodhana (nerve/channel purification).
Ancient wisdom for modern well-being
Discover time-tested mindfulness techniques from India's rich contemplative traditions. Each practice offers a pathway to greater awareness, compassion, and inner peace in your daily life.
Take five minutes each morning to practice Nadi Shodhana (nerve/channel purification).
Cultivate the habit of fully experiencing the present moment (vartamana kshana) without judgment.
Systematically bring awareness (anupassana) to each part of your body (kaya), from toes to head, noting sensations (vedana) without trying to change them.
Transform ordinary walking into meditation by consciously feeling each step—the lifting, moving, and placing of your feet.
Practice Kritajñata (gratitude) by taking time each evening to identify three specific things you're grateful for, focusing on why they bring value (artha) to your life.
Practice giving your complete attention (avadhana) when others speak, without planning your response or judging (viveka used inappropriately) what's being said.
Sequentially focus on each of your five senses (pancha indriyas) for one minute each.
Systematically direct well-wishes (mangal kamnayein) toward yourself, loved ones (priya jana), neutral people (udasina), difficult people (apriya jana), and finally all beings (sarva loka).
Create intentional boundaries (maryada) around digital consumption.
Watch your thoughts (vichara) arise and pass without attachment (asanga), as if observing clouds (megha) in the sky.
Before speaking (vak), pause to consider if your words embody both Satya (truthfulness, aligning speech with reality) and Ahimsa (non-harming, avoiding causing pain through words).
Deliberately focus on one activity (ek karma) at a time with complete attention (purna avadhana).
Transform meals into meditation (Anna Yoga - Food Yoga) by engaging all senses—notice colors (varna), aromas (gandha), textures (sparsha), flavors (rasa), and even sounds (shabda) of your food.
Spend time regularly connecting with Prakriti (nature) with full sensory awareness.
Create brief mindful pauses (virama) between activities rather than rushing from one to the next.
Approach familiar situations as if experiencing them for the first time (prathama anubhava), with curiosity (jijnasa) and openness (sahajata).
Practice Svadhyaya (self-study, a Niyama) by writing without planning or editing, allowing thoughts (manasika vrittis) to flow naturally onto the page.
Before acquiring new possessions (vastu), pause to consider their true necessity (avashyakta) and impact (prabhava).
Practice yogic postures (asanas) with complete attention to bodily sensations (kaya vedana), breath (shvasa), and alignment.
Establish a nightly ritual (nitya karma) to transition from the day's activities (karma kshetra) to restful sleep (nidra).
During disagreements (vivāda), maintain awareness (jagriti) of your emotional reactions (bhavana pratikriya) without being controlled by them (vasana).
Transform waiting time (lines, traffic, appointments) into mindfulness opportunities (sadhana avasar) rather than sources of frustration (kheda).
Focus attention (dharana) on the complete experience of sounds (shabda)—their arising (utpatti), duration (sthiti), and passing away (laya) without labeling or storytelling (kalpana).
Practice Svadhyaya (self-study) at day's end by compassionately reviewing your actions (karma), words (vak), and mental states (manasika sthiti) without judgment (adosha drishti).
Create Sankalpas (sacred vows or intentions) aligned with deeper values (dharma, artha, kama, moksha) rather than purely ego-driven achievements (ahamkara poshana).
Regularly check and adjust your physical posture (sharirika sthiti) throughout the day.
When strong emotions (tivra bhavana) arise, practice the RAIN method: Recognize (Abhijnana - acknowledge 'anger is here'), Allow (Anumati - let it be present without resistance), Investigate (Anveshana - explore its bodily sensations, thoughts, triggers with curiosity), and Non-identify (Atadatmya - realize 'I am not this emotion, it is a passing state').
Integrate brief, conscious pauses during sandhya kalas (transition times like sunrise, midday, sunset) and other junctions (sandhi) throughout your day—before meals, upon waking, before sleep.
When experiencing physical discomfort (sharirika pida) or strong sensation (tivra vedana), bring curious, non-resistant awareness (upeksha sahita jagriti) to the sensation itself, separate from the mental narrative (kalpana) about it.
Create clear boundaries (maryada) around technology use (yantra upayoga) to prevent digital colonization of your attention (chitta) and time (kala).
Regularly pause to appreciate the countless conditions (anukula paristhiti) and beings that support your existence (astitva)—from natural elements (pancha mahabhutas) like air and water, to human contributions like food growers, infrastructure builders, teachers (gurus), and knowledge passed through generations (parampara).
Bring conscious awareness (chetana) to what information (jnana/suchana) you allow into your mind (manas), recognizing that media content shapes your perception (drishti), emotions (bhavana), and thought patterns (vichara pravaha).
Practice Trataka by selecting an object (like a candle flame, a sacred symbol like OM, or a flower) and gazing at it steadily without blinking for as long as comfortable.
Listen to classical Indian music (shastriya sangeet), particularly ragas appropriate for the time of day, with complete attention (purna avadhana).
Incorporate simple hand gestures (hasta mudras) into your daily routine (like during pranayama, meditation, or even while sitting).
Before voicing dissatisfaction (asantosha vyakti), pause to identify your underlying need (mula avashyakta - e.
Pay attention to the words (shabda) you use internally (manasika vachana) and externally (bahya vachana), noticing how language shapes perception (drishtikona) and experience (anubhava).
Practice this foundational breathing technique: Inhale expanding the abdomen, then the chest, then the upper chest/clavicle region smoothly.
Regularly pause to inquire into your true nature by asking foundational questions like 'Koham?' (Who am I?) or 'What is aware of this experience?' Gently investigate the source of the 'I'-thought, without seeking an intellectual answer but by abiding in the awareness itself.
Just as traditional Ekadashi involves fasting (upavasa) from grains to purify the body and focus the mind on the divine, practice 'Digital Ekadashi' by consciously disconnecting completely from digital devices (phones, computers, TV) for a set period, perhaps one day twice a month (aligning with Ekadashi).
Cultivate and care for Tulsi (holy basil) or other sacred plants (like Bilva, Neem, Peepal if space allows) with mindful attention (shraddha and bhakti).
When receiving criticism (ninda) or feedback (pratikriya), pause before responding to separate the emotional reaction (ahamkara ki chot) from the potential value (upayoga) of the input.
Intentionally create periods of complete Mauna (silence) in your life, abstaining from external conversation (bahya vak) and ideally minimizing internal chatter (manasika Vikalpa).
Notice your relationship with Kala (time)—whether you're rushing (shighrata), feeling bored/waiting impatiently (adhirata), regretting the past (atita chinta), or fully engaged in the present moment (vartamana kshana).
When visiting temples (mandir), practice mindful Darshana by genuinely seeing (drik) and feeling seen by the deity (murti/vigraha).
Regularly pause to recognize sufficiency (paryaptata) in this moment, countering the conditioned sense of lack (abhav) and desire (trishna) that drives much suffering (dukkha).
Before making significant choices (nirnaya), check in with multiple centers of intelligence: Buddhi (rational analysis, intellect), Hridaya (heart wisdom, values, intuition), and Deha/Sharira (bodily intuition, gut feeling).
Practice maintaining mental balance (chitta samatvam) amid life's fluctuations (dvandvas - pairs of opposites like joy/sorrow, success/failure).
Offer yourself the same kindness (daya), care (sneha), and understanding (samajha) you would extend to a dear friend (priya mitra) during moments of difficulty, perceived failure (asafalata), or suffering (dukkha).
Regularly reflect (manana) on how your mindfulness and spiritual practices (sadhana/abhyasa) are influencing your daily life (vyavaharika jeevan) beyond formal practice sessions.
Practice Sitali by rolling the tongue into a tube and inhaling slowly through it.
Practice rapid, forceful inhalations and exhalations through the nose, powered by the diaphragm, like bellows (bhastrika) stoking a fire.
Close ears gently with thumbs (or index fingers), close eyes lightly.
Systematically rotate and move each major joint (sandhi) in your body with full awareness (purna chetana) - ankles, knees, hips, spine, wrists, elbows, shoulders, neck.
Move your attention (chitta) through different parts of the body while making subtle movements or simply breathing into those areas.
Practice Antara Kumbhaka (retention after inhalation) and/or Bahya Kumbhaka (retention after exhalation) carefully and progressively.
Engage in slow, spontaneous, flowing movements (sahaja gati) originating from a place of deep listening to the body's wisdom.
Meditate on the qualities of the five great elements (Pancha Mahabhutas) within and around you: Earth (Prithvi - solidity, stability), Water (Jala/Apas - fluidity, cohesion), Fire (Agni/Tejas - heat, transformation), Air (Vayu - movement, lightness), and Space/Ether (Akasha - openness, connection).
Practice the silent or audible repetition (japa) of a chosen mantra (sacred sound/word/phrase, e.
Cultivate the attitude of Nishkama Karma (action without attachment to results) in your daily activities.